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The spectrum of views: As such it is distinguished from polytheism, the belief in the existence of a number of gods, and atheism, the denial of the belief in any god or gods at all.
The God of monotheism is the one real god that is believed to exist or, in any case, that is acknowledged as such. His essence and character are believed to be unique and fundamentally different from all other beings that can be considered more or less comparable—e.
The religious term monotheism is not identical with the philosophical term monism. The latter refers to the view that the universe has its origin in one basic principle e. God and the universe.
God in monotheism is conceived of as the creator of the world and of humanity; he has not abandoned his creation but continues to lead it through his power and wisdom; hence, viewed in this aspect, history is a manifestation of the divine will.
God has created not only the natural world and the order existing therein but also the ethical order to which humanity ought to conform and, implicit in the ethical order, the social order. Everything is in the hands of God. The God of monotheism, as exemplified by the great monotheistic religions—Judaism, Christianity, and Islam—is a personal god.
In this respect, the one god of monotheism is contrasted with the conception in some nonmonotheistic religions of an impersonal divinity or divine unity that permeates the whole world, including humanity itself.
In monotheistic religions the belief system, the value system, and the action system are all three determined in a significant way by the conception of God as one unique and personal being.
Negatively considered, the monotheistic conviction results in the rejection of all other belief systems as false religions, and this rejection partly explains the exceptionally aggressive or intolerant stance of the monotheistic religions in the history of the world.
The symbolic language of the monotheistic belief system has no proper terms of its own in speaking of God that cannot be found elsewhere also.
God as Creator, Lord, King, Father, and other descriptive names are expressions found in many religions to characterize the various divine beings; the names do not belong exclusively to the religious language of monotheism.
This common language is understandable because the monotheistic conception of God differs essentially only in one respect from that of other religions: The conception of a divine Word is also to be found in a large number of religions, in accordance with the widespread belief that creation takes place through the word, or speech, of a god.
The extreme positions The above is the basic monotheistic view. There is, however, a wide range of positions between exclusive monotheism at one extreme and unlimited polytheism at the other. A survey of the various positions may serve to provide a more adequate picture of the complex reality involved in the monotheisms and quasi-monotheisms.
Exclusive monotheism For exclusive monotheism only one god exists; other gods either simply do not exist at all or, at most, are false gods or demons—i.
This position is in the main that of Judaism, Christianity, and Islam.
While in the Hebrew Bible Old Testament the other gods in most cases were still characterized as false gods, in later Judaism and in Christianity as it developed theologically and philosophically, the conception emerged of God as the one and only, and other gods were considered not to exist at all.
There are two types of exclusive monotheism: In ethical monotheism the individual chooses one god, because that is the god whom he needs and whom he can adore, and that god becomes for him the one and only god.
In intellectual monotheism the one god is nothing but the logical result of questions concerning the origin of the world.Monotheism is usually contrasted with polytheism, which is the belief in many gods, and atheism, which is the absence of any belief in gods.
Because monotheism is founded upon the idea that there is only one god, it is common for believers to also think that this god created all of reality and is totally self-sufficient, without any dependency. The Problem of Evil is not a problem for monotheism if you have a bad god, or a capricious god, but if the god is an agency, and I'm not sure a god can be anything else by definition, you'd expect it to have some kind of goal or guiding principle with respect to its behaviour and therefore some kind of consistency in its behaviour even if its.
Nov 14, · The second site supports the translation of First jewish site which i already gave. [SIZE=+1]Genesis And G-d said: 'Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl .
Essay on The Participation of Monotheism in Building the Nation of Israel - The construction of the nation of Israel is a prime example of the measures necessary to form a thriving nation. History's detailed accounts of the triumphs and failures of nations leads to the .
Christians believe in Monotheism, Fidelity and Procreation. The purpose of marriage is primarily for procreation and to bring glory and honour to God.
The purpose of marriage is primarily for procreation and to bring glory and honour to God. Learn judaism islam christianity monotheism with free interactive flashcards. Choose from different sets of judaism islam christianity monotheism flashcards on Quizlet.